Showing posts with label Escapism. Show all posts
Showing posts with label Escapism. Show all posts

Saturday, 20 October 2012

καιρός

Of late, there has been rather a lot of escaping into the past for me.  By my own admission this has been, at times, rather tumultuous in nature and despite the occasional outburst of tears, it has been rather calming and soothing as well. This escapism has ranged from watching a film - My Week With Marilyn - which despite my initial reservations over watching Kenneth Branagh, an actor I find most awfully over-rated, playing a rather credible Lawrence Olivier to an excellent performance by Michelle Williams who captured some of the magic that was Marilyn Monroe, from the ridiculously ephemeral turn by Emma Watson (she of that irritating franchise that is Harry Potter) to both Judi Dench and Eddie Redmayne; fine actors who evoked the period in which they were cast.  A film which I must confess I did not expect to enjoy but found myself doing so.

Another foray has been into my own past.  Thinking and pondering over things and I readily admit, this has been the cause of much of my tears over the last couple of days.  Perhaps, as usual, too much soul searching and over analysis on my part - unable to change things yet somehow seeking to understand, digest and move forward. This isn't always easy; especially when so much of the present is undone, stressed, seemingly angst ridden and confused. My life is undergoing a metamorphosis of sorts, a change if you will.  Some of those in my life are aware of this, some are oblivious and others still remain ignorant; not wishing to know, understand, or perhaps even just turning a blind eye to all the proceedings that are going on.  I have been reflecting somewhat upon past mistakes, errors of judgment and misfortunes, as well as my own stupidity and gradually - I hope, somehow, I am turning my back on such events and their outcomes which have seemingly impinged upon my life.  In short, although at times I feel close to the edge of a metaphysical, metaphorical abyss; I don't want to fall in, and have a nervous breakdown before the age of forty.

So, this afternoon, I went to the Dulwich Picture Gallery.  Slightly outside of my usual "comfort zone" if you will, in terms of both the art and period I know and understand.  Having been dubbed both a "Renaissance man" and a "mediaevalist" in recent times (both compliments glad received); I chose to spend an afternoon in the company of artists such as Poussin, Gainsborough and Rubens.   This might seem to those who know me best as being rather a daunting undertaking, and certainly rather alien to my being to say the least.  In terms of art, despite the occasional and rather daring foray into more modern works such as Uglow, Modigliani or Klimt, I rarely step beyond the late sixteenth century.  Yet earlier, I found myself transfixed unexpectedly by the glory of some of the works which I was witness to, and despite the crowds around me - found myself largely able to shut the majority of the other spectators out and concentrate upon the glorious spectacles in their gilt frames in front of me.  For me, it was like discovering the glory and beauty of a whole new world, and something which rather ridiculously I had overlooked.  For those who have long since dismissed art they do not understand, I say to them, open your eyes and look, and your ears and listen.  For indeed, there is beauty all around.  Not to say that I am going to start listening to rap, hiphop, or dance music - nor appreciate graffiti (or 'street artists') and start to sing its praises but maybe, just maybe as I approach my forties next year, I find myself being more accepting, appreciative and open minded; lifting the blinkers and enlarging my scope and panorama.  Even at times when I feel that I am so set in my ways, I enjoy to be pleasantly surprised and discover something new.


Le Triomphe de David - by Nicolas Poussin -  in the Dulwich Picture Gallery.


At present, this seems to be a time of καιρός, hence the heading.  Rhetorically speaking, kairos is
a passing instant when an opening appears which must be driven through with force if success is to be achieved.  I am not there yet, yet I feel that moment beckons and is close at hand.  I can only hope that I do not miss it, and the opportunity does not bypass me (once again?).

Sunday, 2 September 2012

Mini-Sagas

The Daily Telegraph, together with the writer Brian Aldiss, came up with the concept of the mini-saga in the 1980s.  The newspaper held various mini-saga writing competitions, none of which I entered, but I recall that one of these wonderful little compositions used to be read out on BBC Radio 4 each morning as part of the Today programme. Equally, I recall at school having to write one or two of these as part of my English classes.  For those uninitiated, a mini-saga is quite simply a short piece of writing, which contains exactly fifty words, and a title of up to fifteen words.  They can rhyme but not be poetic in nature, be amusing, be profound, be silly, be serious or be educational or be otherwise.  The only rule is the word count, half the size of a drabble, and without the confines of being a fictional narrative.

Feeling creative (and hopefully on the road to inspiration), I have tried to doodle some mini-sages of late.

*****
Strange Shadows in Empty Rooms.

Walking down the hall, whilst passing a rotund, little man, I see a skinny wretch, gangly with Modigliani-like features. Nearby a pear-shaped fellow; his neighbour apparently with no head, just legs. All familiar looking, yet unworldly, strange, grotesque.

Upon leaving this nightmare world, a sign outside reads:

“Hall of Mirrors”.

*****
Signs and Symbols

Signs and symbols, souls and shadows, archetypes and egos.  Anima and animus, Buddhism, Gnosticism, alchemy and the puer aeternus.  Unconscious / Subconscious.

A series of repressed memories mingled with lucid dreams and a quest to understand and eat from the Tree of Knowledge.

All in Jung's head, now in mine.

Transference.

*****

The Line of Beauty.

"What is Beauty, and what is Truth?" I think she was trying to say.

My mind conjured up images of enchanted splendour; from that of  Botticelli's Venus rising, to Hogarth's ogee of curving arcs.

Looking in the mirror, she turned again to enquire

"Does my bum look big in this?!"

***** 

Saturday, 25 August 2012

What the Fouquet ?!


Staggered and flabbergasted here.  Just discovered this truly diabolical mini biopic of dire proportions on YouTube whist engaged in a vain attempt to undertake some research on an exhibition I sadly never was able to see, yet have the catalogue for, simply named "Imagining the Past in France".  Another foray and attempted flee into the Mediaeval/Renaissance world for me in a vain attempt to escape from some of the torments of the 21st century.

Back to the clip.  What on God's Earth is this?!  It has the appearance of being a trailer of sorts, featuring some truly dreadful acting and the worst usage of blue screen as yet confined to digital celluloid.  This mess hangs together in a series of disjointed, mini-vignettes with contrived, appalling dialogue and a strange cacophony of accents at play (including one who decides that we should be sounding French here, and decides to emulate Poirot in one particular scene).  And, all the more apparent, NO-ONE HERE CAN ACT !!!  The best part in this whole shoddy exercise is the inclusion of reproductions of the paintings and for which, I suppose one should be grateful that there was no attempt made by an in-house artist to re-create Fouquet's masterful works of beauty.  Watching it, almost makes The Tudors have a historical feel, and at least the latter looks splendidly opulant (despite countless historical inaccuracies and failings), whereas this is simply tawdry and cheap.  Awful, awful, AWFUL !!  If this 'historical rendition' of events was in any way, shape or form nearing a mirror of the Middle Ages, then bring on Baldassare Castiglione and the Renaissance!  Whoever directed this deserves the same fate as Hugh the younger Despenser.
The Fate of Hugh Despenser
Maybe I am being a little harsh in tone, but such punishment would certainly be in keeping and in period, and I am sure that Froissart would most heartily approve of such methods. To digress, on a tangential point, I am seeking inspiration today, so I have chucked a couple of books into the book bag (Daniel Kahneman's Thinking, Fast and Slow and the aforementioned catalogue) and heading out. Am recently and freshly washed, scented but unshaved, with my mop of hair tied back, ready to leave, in an endevour to locate a secluded spot, surrounded by greenery if possible, and without the presence of too many people.  To note, I don't feel antisocial, I just seek the right sort of company, or none at all.  After being described yesterday as "a truly benign presence" (Thank you Mark!!); my spirit, if not my inspiration feels elevated...  Out I go, beneath a half clouded over, half cerulean blue sky, so I can read, reflect, and ruminate.

Saturday, 4 August 2012

Grey Matter

Why was he gazing upwards from the steps of the porch, hearing their shrill twofold cry, watching their flight? For an augury of good or evil? A phrase of Cornelius Agrippa flew through his mind and then there flew hither and thither shapeless thoughts from Swedenborg on the correspondence of birds to things of the intellect and of how the creatures of the air have their knowledge and know their times and seasons because they, unlike man, are in the order of their life and have not perverted that order by reason.

And for ages men had gazed upward as he was gazing at birds in flight. The colonnade above him made him think vaguely of an ancient temple and the ashplant on which he leaned wearily of the curved stick of an augur. A sense of fear of the unknown moved in the heart of his weariness, a fear of symbols and portents, of the hawklike man whose name he bore soaring out of his captivity on osierwoven wings, of Thoth, the god of writers, writing with a reed upon a tablet and bearing on his narrow ibis head the cusped moon. 

He smiled as he thought of the god's image for it made him think of a bottlenosed judge in a wig, putting commas into a document which he held at arm's length, and he knew that he would not have remembered the god's name but that it was like an Irish oath. It was folly. 

Thus speaks Stephen Dedalus, protagonist of Joyce’s Portrait of an Artist as a Young Man.  It reflects and encapsulates my train of thought, my broken stream of consciousness most evenings after a long day.  It's the weekend and although my mind is buzzing and active, it still feels somehow somnambulant after thoughts, events, etc which have filled it over the five days previous.  I feel the same in the evenings, after a seven to eight hours (excluding travel time) stint in the office.  I confess to feeling terribly frustrated at myself, for I am able to research and write whilst stuck behind my government regulation type desk and uncomfortable chair, and I feel more alive as I am interacting with people once again (a welcome release from my habitual hermit like existence), yet I am unable to put electronic pen to paper and write for my other blog on a historical, artistic or otherwise subject on something factual that inspires and fascinates me.

Equally so, over the last few months, my focus has taken me to reading (mostly) fiction during my early morning and mid afternoon journeys to and from work, over and above reading fact/history and expanding my knowledge.  Instead I have been reading light-hearted fare in the shape of works such as Paul Torday’s Salmon Fishing in the Yemen, and worse still, smut for middle aged housewives in the shape of Fifty Shades of Grey.   

I am an avid book reader.  Once in my modest (viz. small) home, there is no escaping from the rampant bibliomania that is at play.  For those who are bibliophobes or environmentalists who prefer to see books recycled or to be read off screens, be they the glorious iPad, the fiddly Kindle, or otherwise be warned.  For inscribed above my door should be the words "Lasciate ogne speranza, voi ch'intrate" for those of you of that ilk.  Yes, books are omnipresent and prevalent, here and there, everywhere.  The one time considerable library of DVDs I possess has been packed away as I simply was not watching them and, for the most part, have not retained my interest.  The same is true for the (dwindling and diminishing) collection of movie posters (not the books on the subject however).  This chapter of my life seems to be closed but certainly not locked, as I am still willingly verbose and happy to discuss the subject, if indeed I know or can remember.  However, it is the passion for books that has remained since my youth, and long may it last! 

Generally, wherever possible, my books find themselves arranged into some sort of order (a work in progress).  That's not to say that they are arranged in some sort of improv Dewey system, nor in alphabetical order by author (admittedly one part of the fiction is), or by publisher or dimensions of the books, there is a structure to how I arrange my books, which admittedly causes considerable consternation (admittedly mingled with pleasure) whenever there is or are new additions to be made to it.  The subject matter of the non fiction books tends to follow a number of fairly consistent themes and reflect my differing interests over the course of my life thus far, and although my enthusiasms may have changed over time, I still find myself dipping back into those interests of yesterday no matter how long ago and remote they might seem.  In brief, the factual books tend to be centered around art (mostly Renaissance, both Northern and Italian); architecture (From Romanesque to Art Deco and Modern); archaeology (predominantly Ancient Egypt); history (mostly mediaeval European); psychology (Jung, Freud, et alia); religion (mostly Gnosticism, Buddhism, heresy and Early Christianity); esoterica and magic. 

The English language fiction tends to be arranged alphabetically by author and the French language by author and, to an extent, by theme.  The French language fiction used to be more prolific than the English, partly owing to a desire on my part to improve my French, partly due to finances (French paperbacks were infinitely cheaper than their English language counterparts) and partly due to various writers I sort to read generally being unavailable in English at the time.  Although I find myself reading more factually centric books, I do read fiction.  Despite my interests and passions being somewhat outré by some people's standards, I do enjoy reading popular fiction as well to keep abreast of modern 'cultcher' has to offer and not to entirely dwell in my own existence.  The same is true of my music, I do not solely immerse myself in choral music and chant, contrary to popular belief; I will equally be found listening to contemporary popular music as much as to throwbacks from the 50's, 60's, onwards - from Ella Fitzgerald to Adele, from Tori Amos to Annie Lennox, etc, etc.  Another wonderful medium which my world could not do without - music! 

This passion for reading has clearly been inherited from my parents.  Both of whom are avid readers.  However, we differ in how we treat our books and, albeit jokingly, come to frequent loggerheads as to how a book should be treated.  Yes, carrying a book will invariably incur some knocks and bumps, and the spine will incur some slight damage from the handling.  However my father seems to put the spines of the books he reads under such duress you can almost hear their cry for help.  To their credit, my parents have books like they are well read and some might say, well loved.  For me, I love my books, but that love is manifested in my looking after them to the best of my ability.  So most of my books look mostly unread, whereas they have been.  I just have looked after them. 

It seems that I have inherited certain aspects of my appreciation of my book reading from my mother.  Although she will deny it, and she has accused me of such (again, in a jokey way), we both have slight Asbergers when it comes to books.  Doubtless this will be denied, but I recall upon her discovery of Philippa Gregory a number of years back, she ordered about five copies of her books in one fell swoop.  Also, in further testimony, there are numerous copies of various books by the likes of Jeffrey Deaver, Michael Connelly, Dennis Lehane, and Jo Nesbo on my parent's shelves.  Attempts have been made to indoctrinate me in the joys of these modern crime thrillers readily devoured by both my parents, but after having read a couple of Dennis Lehane novels and a few by Michael Connolly, and although well written, I find that I couldn't read these authors to the same propensity in which they do. 

In a recent conversation on the 'phone, my mother and I had one of our random conversations about all sorts of everything and not very much.  Family news, the countless number of bumble bees in the swimming pool, whether I was watching a cricket/rugby/football match (despite her awareness of my rampant sfairesphobia), and general tittle tattle.  Also, every now and then we get to talking about books and what we have been reading.  (As a quick side note, much though I am set in my ways, I do enjoy reading books and authors that people I love, respect, value suggest to me).  My mother asked if I had heard about the Fifty Shades series of books.  Other than seeing them in branches of Waterstone's, and their distinctive covers, I had no knowledge of them. Also all three of them were and are (at time of writing) at the top of the bestseller list in the UK.  My mother hasn't actually read any of these books, despite their having been recently dubbed "Mummy porn" by the press, yet she seems to know all about them.  It seems odd that these books are all best sellers, yet you never see comparatively few people reading them. However, they seem as prolific in terms of sales as the dire Harry Potter and Twilight series of books.  Anyway, with my curiosity piqued, my mother suggested I should read one of them, if not all, and to advise forthwith whether or not they were any good.



When starting Fifty Shades of Grey, I approached it with an open mind.  Much though I still find it rather unusual to say the least to see grown adults reading books clearly aimed at children, such as the Harry Potter series by J.K. Rowling (I read the first and was unimpressed) and the Twilight novels by Stephenie Meyer (no desire to read these), I express no aversion to reading books for which it might seem that the intended audience is meant to be women.  I have read some of what has been dubbed "chick lit", mainly a handful of the historical novels by the aforementioned Philippa Gregory.  I read and thoroughly enjoyed Caitlin Moran's entertaining How to be a Woman which one often finds in the "Gender Studies" or LGBT areas of bookstores.  Admittedly the latter I tend to avoid as it tends to be teaming with older gentleman giving a furtive glance in the direction of anyone under the age of forty who enters that domain, whilst thumbing through the display copies of the various Bel Ami albums on the shelves. 

I know I am not the only man to have read How to Be a Woman; if memory serves, I espied another man reading it under the rain in a bus shelter.  The shelter amusingly was juxtaposition-ed next to a stall set up by the local mosque handing out copies of The Qur'an for those seeking to be converted.  Furthermore, I have read the various books and compilations of articles by "feminist anti-feminist" Camille Paglia (another author who is of the "love her or loath her" ilk), so I like to think that I am sufficiently open minded in my reading.  Reading Fifty Shades of Grey is not going to be on the same par as reading Margery Kempe after all, is it?  In short, no.  The work reads like a slightly kinky Mills and Boon novel at best, and we aren't talking the fevered abstract eroticism of Pauline Réage's seminal yet disturbing masterpiece of SM pornography Histoire d'O.  Réage's anonymous heroine was strong despite her submission, and the reader was invited to use their imagination when conjuring up the epnoymous heroine.  Imagination is not required nor engaged when reading Fifty Shades of Grey.  The writing ability mirrors that of another best selling author, Dan Brown, in that it is simplistic, appealing to a mass audience and well, simply, not very good.

Enough of shlocky women's writing!

So, despite feeling rather weary and brow beaten in the evenings of late, I have been delving into (as opposed to reading) my books on Hermetic thought, various works by Jung and some Freud.  This might not seem out of the usual for me, but I am doing it to escape from the Olympic Games and the ensuing pandemonium that has descended upon the metropolis.  However, despite the predicted adversity and being situated in Whitehall for most of my working week, it has actually been none too bad. The threat of the crowds descending upon the beach volley ball games being played a mere stone’s throw away in Horseguard’s Parade has in fact been rather anti-climactic in nature.  The nightmare has mostly been the seemingly Herculean task of getting down Whitehall towards Trafalgar Square and getting into either the National Gallery (a favourite haunt to escape, especially the mediaeval and Renaissance galleries) or to venture into the nearby Waterstone's, after having picked up some sandwiches and fruit juice/salad in the adjacent Prêt à Manger during my lunch break.

On a quotidian basis the pavements mirror, allegorically speaking, the Augean stables.  I feel cast in the role of the Alpheus or the Peneus, determined, sloshing (yet frequently hindered along the way) through the crowd in vain, fraught attempt to get through and reach my eventual destination.  More often than not, push does truly come to shove, and a journey that would normally take five minutes ends up taking fifteen, and that is with my somewhat abrupt, somewhat uncouth attempts at times, to wade back through a crowd that always seems to be determined to be against me. Perhaps an apt metaphor on life at present!


Saturday, 21 April 2012

The Brahmacharya of a Hedonist.

This statement, although seemingly paradoxical, reflects of what seems to be going through my being most of the time of late.  Ascetism is far too strong an expression, hence Brahmacharya seemed more in keeping.  It's a good way to excuse the current repression I am feeling at the moment, and for the most part, keeping to.  This, however is no bad thing, even if at times it leads to insurmountable frustration on my part at times, it is better than simply "making do" and selling oneself short, an easy way out or escape for most.

Despite feeling that my emotional intelligence is somewhat sapped of its lifeblood at the moment, it is not easy to determine whether this is due to external forces bearing down or whether it is internal.  It feels almost like a Trappist existence at times, yet there is little or no need to be loquacious at the moment, or if there is, there has to be some raison d'être behind such a state.  Admittedly, I used to be the first to feel the need to talk to cover up awkward silences rather than sit there contemplation and reflection when in the company of others, or another.  I feel that my mindset has changed, I enjoy conversation with like-minded individuals, verbal foreplay if you will, rather than have to listen and/or reply.  I have become more and more accustomed to my own company, no longer prepared to settle for mere mediocrity to fill in a void.  Abstinence and a Johannite lifestyle admittedly would probably be rather harsh; my skin would be too sensitive for camel hair (I can't even wear black cotton), and I don't feel especially partial to the haute cuisine diet of locusts and honey.  I also need my books around me to escape into, be it to read or to discover something new.  Would I be allowed a library in my desert cave?  Which leads on to the hedonism of my being.

People probably wouldn't see me as being a hedonist, certainly not in the obtuse manner that is screamingly evident in the conduct of others.  In some ways, I guess, I would be seen as far too sensible for such an attitude.  Yet deep within me there does lurk that inner need and the ribald pleasure one can derive from such moments.  Most of the time, I believe, such pleasure is not obvious nor evident.  For me, trivial though it might seem, simple delights can seem like hedonism when compared to the rest of my rather mundane being.  It can be seeing new books on or in my shelves, it can appreciating the taste of something delicious, or it can lying in bed on a sunny afternoon and touching, caressing, savoring the company and intimacy with someone one can appreciate, enjoy for their company and all that it entails as much as their being.  Yet for me, such hedonism is rare, yet perhaps, when it happens, that is what makes it all the more exquisite.  From time to time the apple of temptation is offered my way, more often than not I do not bite into it, simply because I know that were I to bite into it, it would have a bitter, vile taste, or I would end up munching upon a mouthful of maggots, more than sweet pulpy apple, beneath its shiny surface.  Either that or Temptation simply presents herself in the most undesirable of forms, and either makes my insides feel revulsion, abhorrence, or disdain.
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Temptation: Adam and Eve by Lucas Cranach the Elder.
Boethius has his heroine, Lady Philosophy explain hedonism:- 

"Some men believe that the highest good is to lack nothing, and so they are at pains to possess abundant riches. Others consider the true good to be that which is most worthy of admiration, and so they strive to attain to places of honour, and to be held by their fellow-citizens in honour thereby. Some determine that the highest good lies in the highest power; and so they either desire to reign themselves, or try to cleave to those who do reign. Others think that renown is the greatest good, and they therefore hasten to make a famous name by the arts of peace or of war. But more than all measure the fruit of good by pleasure and enjoyment, and these think that the happiest man is abandoned to pleasure."

Though Lady Philosophy is ultimately condemning such sentiment, one cannot help but turn the condemnation on its head and see the point behind such thoughts.  We are not talking a Utopian ideal here, espoused by Thomas More and which, to the modern man might seem to almost communist in nature.

"There is no reason for giving a denial to any person, since there is such plenty of everything among them; and there is no danger of a man's asking for more than he needs; they have no inducements to do this, since they are sure that they shall always be supplied.  It is the fear of want that makes any of the whole race of animals either greedy or ravenous; but besides fear, there is in man a pride that makes him fancy it a particular glory to excel others in pomp and excess. But by the laws of the Utopians, there is no room for this."

My current and previous frustrations, I guess, lie from a yearning or internal desire to be decadent yet to neither act upon it nor be willing to accept the consequences thereof.  So as a result such thoughts, fantasies and their ilk remain for the most part lodged within my head and tend to mutate and be released as frustration, implicit or explicit, evident or hidden.  These took on many different kinds, shapes, forms - yet generally they remain internalized and I allow them to build up; yet it is the obvious frustrations, mostly over and at the inadequacies or misconduct of others, certainly over and above those of my desires and yearnings, that when they are let loose, take the shape and form of pent up anger and rage.  Fortunately, owing to my pacific personality these displays are rare, but they have been known to surface from time to time when the screaming in my head has got too much.  This was most evident in 2010-11 when my frustration manifested itself as stress and that caused more harm to me than those to blame or those in my immediate environment.  Yet when it did manifest itself as rage, it was greeted with disbelief and/or condemnation by those concerned, for the fact that until then I had not expressed my thoughts and feelings sooner and more vocally!!  

As a result of becoming so internalized in how I feel, it means that most everything else has become remote, seemingly elsewhere and hidden from view.  Not just the negativity, the pain, the angst and the frustration but also most of that which is positive.  Being inherently rather introverted has only accentuated this and made more reluctant, partially out of diplomacy, to express such thoughts and feelings.  These thoughts and feelings include love, desire, affection and in certain cases reflect positive self worth and qualities.  This is not an emotional hijab.  Part of it is fear of being misunderstood and rejection, but, in addition it is because everything has become so entrenched in my being, it feels like pulling a screaming mandrake from the deep soil, each and every time.  So why make my ears, as well as those of others, suffer each and every time?

Friday, 16 March 2012

Oxonia

This week, I have spent some time in Oxford, doing research, seeing people, and as result feeling a sense of considerable inspiration.  I always feel a sense of enlightenment whenever I go to either Oxford or Cambridge, admittedly Oxford is easier to get into than Cambridge if one arrives by train.  Both towns require one a brief walk of some short distance before one happens upon the town centre itself, although with Oxford the distance betwixt station and centre is compatively shorter.  No sooner is one across the bridge when one is greeted by the bookshops, pretty streets, attractive students, and buildings such as the University, the Bodlean Library as well as well as a wonderful sense of awe, inspiration, history and of learning.  Much though I love Cambridge, everything seems so scattered in comparison to Oxford's neater, snugger fit.

In brief, I had a wonderful time, and came out feeling refreshed and enthused.  Time was spent whilst there in the (seperate) company of two splendid individuals who have re-vitalised my soul and re-ignited the spark of gnosis that lurks deep therein, sometimes seemingly stagnating for all too much of the time.  Some of my time was spent in the company of an Egyptologist where we waxed lyrical, argued, agreed and disagreed on various, nay, numerous things Amarna and 18th dynasty in New Kingdom Egypt (circa 14th century BC).  Though the discourse covered a mere two decades or so of a shadowy period of history awash with theories and unanswered questions in Ancient Egypt, our conversation was enthusiastic, our discussions at times heated, differing theories abound, as well as new ideas and thoughts considered.  Some of the these themes we conversed on I have discussed in my other blog.

The rest of my time, when not looking at bookshops and sitting on the platform of Oxford station awaiting a delayed train (Great Western Trains had forgotten to provide a driver for an earlier train on the platform allowing for all sorts of confusion and pandemonium to ensue), I crossed paths with and  spent time in the company of a Mediaevalist.  Another fabulous time was had, if not better than the one described before.  On so many levels.  Inspiring, entertaining and fun.  Again, on numerous levels.  Whereby my previous conversations had focussed upon just one theme; my time here was spent sharing and discussing so many different things, and one thing lead to another to another and so on and so forth.

This brief séjour to Oxford has lifted my spirit to that of the aeons, and back down to the world of matter once again.  So so good to get away to get away from a crowded metropolis; even the (hectic) journey in and seeing the green of the countryside made my mind wander, but sharing the time with sharing my time with likeminded, stimulating individuals makes me realise who I am, what I am, the meaning of inspiration, and on a slightly sad note - to an extent, what I am missing out on.  However, for that time, I have been once again allowed me to feel truly alive again.  Since leaving, my friends have noticed a change within me.  Not along the lines of when O returns to Paris after her visit to the chateau at Roissy, but I feel suitably enlightened nonetheless.

In short: Wondrous !!  I hope to enjoy it all again and more, and soon.